Is Prophet Muhammad (p.b.u.h.) mentioned in the Bible?

Allah says in His Book -the Qur’an:

“And (remember) when ‘Isa (Jesus), son of Maryam (Mary), said:

‘O Children of Israel! I am the Messenger of Allah unto you, confirming the Tawraat [(Torah) which came] before me, and giving glad tidings of a Messenger to come after me, whose name shall be Ahmad.’ But when he (Ahmad, i.e. Muhammad) came to them with clear proofs, they said: ‘This is plain magic’!

[Chapter: al-Saff 61:6]

This verse indicate that the Prophet (p.b.u.h.) is mentioned in the Torah and the Gospel (the Bible), no matter how much some claim that he is not; for the word of Allah is the best and most truthful of words.

Some of the things mentioned in the previous Books are as follows:

1 – In the Torah, in the Book of Deuteronomy 18:18-19 it says:

“I will raise up for them a prophet like you from among their brothers; I will put my words in his mouth, and he will tell them everything I command him.If anyone does not listen to my words that the prophet speaks in my name, I myself will call him to account.”

-(New International Version)

This text is still extant among them. With regard to the phrase “from among their brothers” – if that prophet were to be from among the Children of Israel, it would have said, “I will raise up for them a prophet from among them.” But it says “from among their brothers” – i.e., from among the sons of Ismaa’eel (Ishamel).

2- It says in the Gospel of John 16:6-8, 12-13:

“It is for your good that I am going away. Unless I go away, the Counselor [Paraclete] will not come to you; but if I go, I will send him to you. When he comes, he will convict the world of guilt in regard to sin…I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.”

3- Ibn al-Qayyim (may Allaah have mercy on him) said:
It says in the Torah, in the fifth book [Deuteronomy 33:2]:

“The LORD came from Sinai and dawned over them from Seir; he shone forth from Mount Paran. He came with myriads of holy ones from the south, from his mountain slopes [or: from his right hand went a fiery law for them].”

(New International Version; alternative version of last phrase – the meaning of which is unclear in the original Hebrew texts – is from the King James Version)

This refers to the three Prophethoods: the Prophethood of Moosa (Moses), the Prophethood of ‘Eesa (Jesus) and the Prophethood of Muhammad (peace and blessings of Allaah be upon him). “Coming from Sinai” refers to the mountain where Allah spoke to Moosa and called him and told him he was a Prophet. “Dawning over them from Seir” refers to the appearance of the Messiah from Bayt al-Maqdis (Jerusalem). “Paran” refers to Makkah.

These three Prophets who were mentioned in this foretelling were also mentioned in the beginning of Chapter: al-Teen of the Qur’an: (interpretation of the meaning):

1. “By the fig, and the olive.”

2. “By Mount Sinai.”

3. “By this city of security (Makkah)”

[al-Teen 95:1-3]

4- In the 22^nd chapter of the Gospel of Barnabas it is mentionned:

“And this will continue until there comes Muhammad the Messenger of God who, when he comes, will expose this deceit to those who believe in the laws of God.”

And it says in the Book of Isaiah:

“I have made your name Muhammad O Muhammad, O beloved of the Lord, your name will abide forever.”

&

“What I have given to him I will not give to anyone else: Ahmad, because he praises God and this praise comes from the best part of the earth, and this will bring joy to mankind and they will recite the word of divine unity on every hill and glorify God in every high place.”

Many scholars have mentioned the places in the Bible where the name of the Prophet (p.b.u.h.) is mentioned. Sometimes his name is mentioned clearly, and sometimes he is described in ways that can only apply to him. One should note that the books of the Bible as they exist today have been altered and changed. This fact has been stated by non-Muslim historians, but despite all that we still find in the Bible the foretelling of the coming of the Messenger of Allah (p.b.u.h.). One will find that some of the ancient scholars quote passages from the Bible that no longer exist. But there are still other passages that foretell the Prophethood of the Prophet (p.b.u.h.) and his coming.

Muhammad the last prophet (p.b.u.h.)

All Must Know This Man!

You may be an atheist or an agnostic; or you may belong to any of the religious denominations that exist in the world today. You may be a communist or a believer in democracy and freedom. No matter what you are, and no matter what your ideological and political beliefs, personal and social habits happen to be – you must still know this man!

Muhammad (s.a.w.) said:

“By Him (God) in Whose Hand is the life of Muhammad, he amongst the community of Jews or Christians who hears about me; but does not affirm his belief in that with which I have been sent (Islam) and dies in his state (of disbelief), he shall be but one of the denizens of Hell-Fire.”

It was in the year 570, after Jesus (p.b.u.h.)*, that Muhammad (p.b.u.h)* was born in Makkah, in what is now Saudi Arabia. Arabia, by all accounts, is the cradle of the human race. All the oldest human remains so far found come from that area.

Hemmed in by red, black and brown volcanic hills about 80 kilometers to the east of the Red Sea, stands the city of Makkah. It was then a small merchant town on the ancient ‘incense’ route through which passed the great trade caravans between south and north.

However, Makkah was, and remains, important for an altogether different reason. For here lies the Ka‘bah, the first House’ ever set up for mankind to worship their only God. More than 1,000 years before the Prophet Solomon built the temple in Jerusalem, his ancestor, the Prophet Abraham, aided by his elder son the Prophet Ishmael, raised its walls on very ancient foundations.

Close by the Ka‘bah lies the well called Zam Zam. Its origin, too, goes back to the Prophet Abraham’s time. It was this well which sprang up miraculously to save the life of the infant Ishmael.

In the words of the Bible:

“And God heard the voice of the boy; and the angel of God called to Hagar out of heaven, and said to her: ‘What ails you, Hagar? Fear not, for God has heard the voice of the boy where he is. Arise, lift up the boy, and hold him in your hand; for I will make him a great nation. And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the boy a drink. And God was with the boy; and he grew and dwelt in the wilderness, and became an archer.” (Genesis 21: 17-20)

Makkah never had, nor does it have now any worldly inducement to offer for settlement. It is a barren, desolate place, where even grass does not grow! There were springs and wells of abundant water nearby in Taif and a short distance away in Madinah. But it was the first House of God, architecturally an unremarkable cube, but spiritually and civilizationally the most remarkable fountain and spring of life – which made it supremely important, a place of attraction for people from all over the world. Forever, therefore, Makkah has been a great centre of pilgrimage.

By the time Muhammad (p.b.u.h.) was born, the Ka’bah’s latest guardians, the tribe of Quraysh, had more than 300 idols installed in and around the Ka’bah to be worshipped as lords, gods and intercessors besides the One God. Muhammad was a direct descendant of the Prophet Abraham through the Prophet Ishmael. He belonged to the financially poor but politically strong and noble clan of Banu Hashim from the tribe of Quraysh. As guardians of the Ka‘bah, the House of God and the centre of pilgrimage for all Arabia, the Quraysh ranked higher in dignity and power than any other tribe. Hashim held the high office of levying taxes and providing the pilgrims with food and water.

Muhammad (p.b.u.h.) was born an orphan. His father, Abdullah, died before he was born. His mother, Aminah, too, passed away when he was only six years old. Doubly an orphan, his grandfather, Abd al-Muttalib, took him into his care. Only two years later, however, the orphaned boy was bereaved of his grandfather as well, leaving him in the care of his uncle, Abu Talib.

After his birth, the infant child was sent to the desert to be suckled and weaned and to spend part of his childhood among one of the Bedouin tribes, Bani Sa‘d ibn Bakr, who live in the southeast of Makkah. This was the usual custom of all the great families in Makkah.

As Muhammad (p.b.u.h.) grew up, to earn his livelihood he pastured sheep and goats, as have done most prophets. His uncle and guardian, Abu Talib, also took him along with him on his travels with the trade caravans to greater Syria. He, thus, gained experience in trading. Because of his great honesty and diligence and the business acumen he showed in trading, he was soon being sought after to take charge of other people’s merchandise, i.e. for those who could not travel themselves, and to trade on their behalf.

At the age of 25, Muhammad (p.b.u.h.) married a lady named Khadija. A widow, Khadijah was 15 years older than Muhammad (p.b.u.h.). She was a rich merchant of Makkah, and Muhammad had managed some of her trade affairs. It was she who proposed marriage. Khadija remained his wife and closest friend and companion all her life till her death 25 years later. She bore him six children, of whom four daughters survived.

Until he was 40, Muhammad led a very uneventful life, showing no signs of the Prophet in the making that he was suddenly to be. What set him apart from his compatriots was his absolute truthfulness, trustworthiness and integrity, his sense of justice and compassion for the poor, oppressed and downtrodden, as well as his total refusal to worship any idol or do anything immoral. He was popularly acclaimed for these qualities. Al-Amin, the Trustworthy, the Honest, al-Sadiq, the Truthful, were the titles on everybody’s lips for Muhammad, which itself means the Praised One.

At a very young age, Muhammad enthusiastically joined a pact of chivalry for the establishment of justice and the protection of the weak and the oppressed made by certain chiefs of the Quraysh. He took part in the Oath when they all vowed ‘that henceforth they would stand together as one man on the side of the oppressed against the oppressor until justice was done, whether the oppressed were a man of the Quraysh or one who had come from abroad.’

A testimony to Muhammad’s character was given by his wife Khadija as she comforted him at the time when the first Revelation came to him. He said later: ‘I fear for my life. ‘She replied: ‘By no means! I swear by God that God will never lose you. You join ties of relationship, you speak the truth, you bear people’s burdens, you earn for the poor, you entertain guests, and you help against the vicissitudes which affect people’s rights.’

Muhammad’s wisdom was also acknowledged by all. Once, while repairing the Ka‘bah, various clans of the Quraysh disputed violently as to who should have the honour of placing the Black Stone in its place. As they were about to unsheathe their swords and go to war, they made the Prophet (p.b.u.h.) their arbitrator and he brought them peace. He placed the Black Stone on his cloak and asked all the clan chiefs to hold its edges and raise it, and then he placed the Black Stone in its appointed spot with his own hands.

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*(p.b.u.h.): peace be upon him

(“Muhammad” written in Arabic)